Many times we fall into being a part time Muslim, and that doesn't work and there are many shapes and forms of this trend. There are people who are good Muslims when they come to the masjid, they observe the press that come to the masjid , they dress up as nicely as possible and as close to Islamic cultures as possible, they try to be behave as a Muslim as, as much as over Muslim as possible.
But when they go home, they show different colors. The start may be abusing their spouse, neglecting their children, acting as a tyrant. That's a part-time Muslim and that's something that doesn't please Allah. The prophet pointed out that Islam cannot be compartmentalized.
It cannot be fragmented into independent segments. Submission to a law belief in a law love of a loss of Hanover, what to add C seeps into or leaks into every area of your life. But if there are areas of your life where, unless instructions are not there, that shows that there is something with the. Some trouble with the essence and you need to address the issue.
Sometimes there are people who come to the, as they are the most sincere, the most practicing devout Muslim, but when it comes to their financial dealings, they have no issue. Cheating taking advantage of customers getting into dubious transactions or falling into Reba, or maybe consuming Hallam material.
They're okay with that. That's another type of part-time Muslims. There are Muslims who worship a lot in Ramadan. Other than Dermabond, they don't care. They only probably come to Juma that's if they ever come to them as Jews, they come to Juma and in Ramadan they become Muslims, another part-time Muslim.
And that shows lack of submission, lack of trust, and a lot, lack of willingness to put yourself down for a lot. And that's extremely problematic because Islam is either full time or it's a very weak. Kind of relationship that you have with a line that's going to transpire in every aspect of your life.
And if someone seems to be very strong in one area and in another area of Islam, very negligent that shows that the area in which they are strong, either Islam gives instructions that are convenient to them, and that match their desire. Or they are wearing a mask in that area and making a show. And these are serious issues that every person should hold themselves accountable for.
We should always keep ourselves in check because there's nothing more deceptive than two things shape on. And the Neffs, these are the two most deceptive creation of allot shape on and. You think you solve the most righteous person on earth and you don't realize that your self is dragging you into the path of the hell fire and it beautifies things for you on a lot.
Taught, said many times in the full-on
and thus we have beautified for every people that. Their attitudes and that's something about humans. Humans always are impressed with what they do. We are blind to our mistakes. We are blind to our culture, to the mistakes in our culture. Once we blend into something we're blind to it, we can't see what's wrong with it.
Same thing applies to our own mistakes. The beautified ourself beautifies our mistakes for us and they seem to be great. And that's what a loss of anti-lock warned against insulted calf. A verse that we all know towards the end of solitude, GAF
she'll be not inform you of the biggest, greatest Lulu. Um, the day of judgment, those are the ones who thought they were doing well. When in reality
their deeds were wasted. The deeds were not optimal. They were not good. They will not accept to deeds, obviously because something, some, some subtle mistakes, something like that. So we want to be aware of this part-time Muslims. Who observed the rituals of Islam? Like they're so meticulous when it comes to the solo, when it comes to a lot, when it comes to the fast, when it comes to Zika, when it comes to ritualistic aspects of Islam, they are so key and so sincere and they are so unrelenting, unrelenting.
Zero tolerance to any kind of departure of the best in this area. But then you find these people when it comes, especially the, the ritualistic, these other visible actions, but when it comes to the actions of the hot, they don't even care. You find that in their hearts, they have hate. They have contempt and disdain to others.
They have jealousy, envy. They wish bad for others, and they don't see any issue with that. There's no problem with this for them. They don't realize that these sins, as says in his book, my daughter just said, it can be, sins are greater than the cupboard. If they are persistent, these sense, if they remain the person that has them harbors them in the, in his heart or her heart, and this becomes the way they are more serious than the major sins, then they come back and he says many of those seemingly righteous people are guilty of these major sins, greater sense of the heart.
That will definitely take a person to the hellfire. What does this mean? This means we have to keep ourselves. Don't ever feel safe about yourself, don't ever trust yourself and how it depicts itself to you don't ever do that. There are people, and this is, so this is a part-time Muslim. When it comes to rituals, they are developed Muslims.
But when it comes to the acts of the heart, they are far from Islam. Part-time Muslim. Another part-time Muslim is someone who worships a lot in public. But in private, they violate all the limits of a law, another part-time Muslim and a very grave sign, a very grave site. And that means this person cares about other people's opinion, more than a loss of panel.
They want to please others. And they don't care about the fact that a lot is watching them the moment they are engaging in sin, the moment they are violating his commands. And that's serious, who of us is free from this? Who among us we'd have no saints here. No profits here. We're all guilty of that. And that means we have to hold ourselves accountable.
The profits will allow it. He would send them the best of humanity, the best of creation. He was humble all the time. He was most sincere when he was by himself, in private that he was in public. He was better with his family and his wives. And he exerted more effort than, than him being, even in public.
Although in public who reached the, the, the, the, the, the highest levels of good character and the profits are selling many times in, in different occasions that have been. He indicated that we should not be a part-time Muslim, the prophet solos and them, for example, says
the best among you are the best to their families. So you might be a nice person in public. Very considerate, courteous. Spectral you treat people well, you get out of your way to help other people. But what about the closest ones to you? You children. Do they get your time? Do they get quality time from you?
What about your wife? Does she get quality? Does she get good treatment? Are you aware of her challenges? Are you aware of her pains? Burdens. Do you make an effort to share some of her pains? Do you make an effort to realize what she's going through the same applies to the wife? Do you know what your husband goes through?
Do you know how much he suffers? Do you try to share his burden, lessen his burden? What are you someone who's just always heaping demands on him and expectations the kids as well. Our youth. Are you thankful to your parents or your. Do you realize how much they have sacrificed for you, your mother, your father.
Are you aware how much they have done for you? What are you just this kind of arrogant person who, who feels entitled, that they want everyone in everything in the, in the universe to serve them.
We can't be part-time Muslims. You're either with a law. You're either moving to a law or further from a law. There's no other, there's no other direction. There's no other choice. That's it? Are they getting closer to a law or further from a law? A New Hampshire. Always hold yourself accountable. You all be alive or be him everywhere every time with everyone in every aspect of your life, external internal, your heart, your deeds, your finances, your rituals, everything you worship a lot at work and at home, the same thing in the market.
The same thing. There's no time we are taking a vacation from Islam or a break from this. There's no place where you can detach from a stamp temporarily doesn't work
because our mission in life is to find a way to a lot and falling and everything in your life should be part of this way. So if anything in this way takes you backward, then you need to get rid of it or you need to fix. And if it brings you closer to a lot, whether it's your work, whether it's your role as a husband, as a wife, even as a child or as a sibling, as an employee, or as an employer or as a neighbor or as a member of society in any capacity, you are in big or small.
Full-time or part-time, it needs to be part of the way that leads you to a law and the life of the Muslim. There is nothing without a purpose. It has to bring you to a lot because if it doesn't bring you to a lot, it holds you back from a lot. If it doesn't push you even further.
So Islam is a full commitment. And it's not cherry picking process and it's not a selective process. It is full obedience because that's the very word of Islam is submission. You submit yourself to online. You don't even belong to yourself. You hand yourself over to online, and that makes you the best of humans.
Not as a claim, not as a, as a slogan, but nothing. Brings the best in humans, but devotion to the creator of the heavens, nothing brings the morality that is built in within us other than knowing why we here.
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